The classical dichotomy (Patinkin, 1965) refers to the idea that real
variables, like output and employment, are independent of monetary
variables. In this view, the primary function of money is to act as a
lubricant for the efficient production and exchange of commodities. This
conception of money rests on "real analysis", which describes an ideal-type
economy as a system of barter between rational utility-maximizing
individuals (Schumpeter, 1994, p. 277).
In this sense, money is "the unpremeditated resultant, of particular,
individual efforts of the members of society, who have little by little
worked their way to a determination of the different degrees of
saleableness in commodities" (Menger, 1892, p. 242). Hence, money is
considered simply as a social technology for the adjudication and
determina- tion of "terms of trade", which are inherently specific to
individual dyadic economic exchanges (Dodd, 1994, p. 6). It is thus a
social "vehicle" that has no efficacy other than to overcome transaction
costs concerning the inconveniences of barter, which result from the
absence of a double coincidence of wants (Jevons, 1875, p. 3).